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There was likewise a particular reason for concealment here. It was usual to allow widows and foreigners to do this (see Leviticus 19:9-10). We found it very easy, in the former chapter, to applaud the decency of Ruth’s behaviour, and to show what good use we may make of the account given us of it; but in this chapter we shall have much ado to vindicate it from the imputation of indecency, and to save it from having an ill use made of it; but the … The genealogy at the end of the book shows David’s lineage through the days of the judges, acting as a support for his rightful kingship. And she thought it was a good opportunity to apply to him when he made a winnowing-feast at his threshing-floor (Ruth 3:2), then and there completing the joy of the harvest, and treating his workmen like a kind master: He winnoweth barley to-night, that is, he makes his entertainment to-night. Ruth 3:3. It is clear enough from the context that RUTH is the one who went into the city; and, therefore, it appears likely that Morris is correct in his opinion that, "This must be an early scribal error."[18]. 12And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. on StudyLight.org It's hopelessness that makes people think they have to lie and steal and seize illicit pleasures for the moment. Turn to the opening part of chapter four and you will see how he demonstrated his interest and how he removed the obstacle. The married state should be a rest, as much as any thing upon earth can be so, as it ought to … 4 “It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do” (Ruth 3:3-4, NASB95). https://www.studylight.org/commentaries/mhm/ruth-3.html. You can read the whole story in the Book of Ruth in the Bible. And upon this occasion she would have an easier access to him in private than she could have at his own house. "Skirt" (Ruth 3:9). Her coming to lie down at his feet, when he was asleep in his bed, had such an appearance of evil, was such an approach towards it, and might have been such an occasion of it, that we know not well how to justify it. In chapter 4 verses 18-22,there is a list of people who were born into Ruth’s family. Then she came stealthily and uncovered his feet, and lay down. Bishop Hall thus sums up this matter in his contemplations:--"Boaz, instead of touching her as a wanton, blesseth her as a father, encourageth her as a friend, promiseth her as a kinsman, rewards her as a patron, and sends her away laden with hopes and gifts, no less chaste, more happy, than she came. Benson Commentary. With a UCG.org account you will be able to save items to read and study later! It is significant that Naomi had previously prayed for a husband for Ruth (Ruth 1:8-9), but here she is exerting herself to bring about the answer to her prayer. And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. Verse 5 We do not know why the 3 men in the family all died. And when Boaz had eaten and drunk; and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly and uncovered his feet, and laid her down. Let us learn hence to cast our care upon providence, to follow that and attend the motions of it, composing ourselves into an expectation of the event, with a resolution to acquiesce in it, whatever it be. God made this rule for his people. II. It was six measures, that is six omers as is supposed, ten of which made an ephah whatever the measure was, it is probable he gave her as much as she could well carry, Ruth 3:15. In the original it is "the places of his feet" (see Ruth 3:4). Deuteronomy 25:5-10 says nothing about "a near kinsman," but emphasizes that it is the deceased husband's brother who is to marry the bereaved widow. "[17], "And he went into the city" (Ruth 3:15). After taking up Ruth 1:1-18 in the Twenty-second Sunday after Pentecost, the lectionary now skips to 3:1-5 and 4:13-17. Here is, I. This sounds like a command given by Boaz to someone, but that is not the case. "He measured six measures of barley" (Ruth 3:15). Naomi, an Israelite by birth, has lost both her husband and her sons and is returning in absolute poverty. 3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s: 4 And I thought to advertise thee [Or “alert you”], saying, Buy it before the inhabitants, and before the elders of my people. Behold, he winnoweth barley to night in the threshingfloor. So then we know that Kilion married Orpah. The less she proclaimed her own goodness the more did her neighbours take notice of it. 5 And she said unto her, All that thou sayest unto me I will do. And he said, Who art thou? (See my introduction.). Then he said, "Do not let it be known that the woman came to the threshing floor." Biblical Commentary Ruth 3:1-5; 4:13-17 EXEGESIS: THE CONTEXT: For the context for this passage, see the exegesis on verse 1. Ruth 3:14. In our Bibles, the book of Ruth comes after … This may encourage us to lay ourselves by faith at the feet of Christ, that he is our near kinsman having taken our nature upon him, he is bone of our bone and flesh of our flesh. High spirits will rather starve than stoop; not so Ruth. Her wisdom projected that for her daughter which her daughter's modesty forbade her to project for herself, Ruth 3:1. Ruth 3:10 "And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich." The Chaldee paraphrase tell us (Ruth 3:7) that Boaz ate and drank and his heart was good (and so the Hebrew word is), and he blessed the name of the Lord, who had heard his prayers, and taken away the famine from the land of Israel. Lord, what wilt thou have me to do? II. And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six measures of barley, and laid it on her: and he went into the city. So she held it, and he measured six measures of barley and laid it on her. And he said, “Who are you?” So she answered, “I am Ruth, your maidservant. Much more reason have good Christians to be careful for nothing, but cast their care on God, because he has promised to care for them: and what need have we to care if he do? In chapter two, we learn … Continue reading "Commentary on Ruth 3:1-5; 4:13-17" Wisdom is better than gold, and, when it is said to be good with an inheritance, the meaning is that an inheritance is worth little without it. In justice to the dead, to raise up seed to those that were gone, and so to preserve the family from being extinct. When he awaked in the night, and perceived there was somebody at his feet, and enquired who it was, she told him her name and then her errand (Ruth 3:9), that she came to put herself under his protection, as the person appointed by the divine law to be her protector: "Thou art he that has a right to redeem a family and an estate from perishing, and therefore let this ruin be under thy hand: and spread thy skirt over me--be pleased to espouse me and my cause." 11 And now, my daughter, don't be afraid. And he did not go to bed without prayer. To understand our text, you must know the story. III. 2 And now is not Boaz of our kindred, with whose maidens thou "The word rendered `softly' here does not mean `secretly,' but `quietly,' so as not to be heard. 6 So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. 11And now, my daughter, fear not I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. In this post, we will work our way through Ruth 3:10-18. Ruth 3:15 - Again he said, 'Give me the cloak that is on you and hold it.' The kind and honourable treatment Boaz gave her, Ruth 3:8-15. 15 Also he said, Bring the vail that thou hast upon thee, and hold it. Advised her to be satisfied in what was done: Sit still, my daughter, till thou know how the matter will fall (Ruth 3:18)--how it is decreed in heaven, so the Chaldee reads it, for marriages are made there. Sometimes that proves best done for us that is least our own doing. She moves from emptiness to fullness (Ruth 1:21; 3:17; see notes on Ruth 1:1,3,5–6,12,21–22; 3:17; 4:15), from destitution (Ruth 1:1–5) to security and hope (Ruth 4:13–17). We see it in Naomi in 3:1–5, in Ruth in 3:6–9, and in Boaz in 3:10–15. Sep 3, 2008. Verse 4 Ruth 4:10 tells us that Mahlon married Ruth. NAOMI'S CLEVER PLAN FOR THE PROPOSAL (Ruth 3:1-5), "And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee? John Piper Jul 15, 1984 150 Shares Conference Message. For the rest the interpreter, First, Naomi and Ruth return to Bethlehem, just in time for the barley harvest (1:19-22). We must avoid not only sin, but scandal. and she told her all that the man had done to her. And he said, Blessed be thou of Jehovah, my daughter, thou hast showed more kindness in the latter end than at the beginning; inasmuch as thou followedst not young men, whether poor or rich. Because it is about ordinary people, this story can helpus today. From Isaiah 41:14-16, we learn that the harvest season usually ended with a celebration including the equivalent of a banquet. (Ruth 3:1) Moffatt translated this, "I must see you settled in life." Ruth /. Note, [1.] For he said, Let it not be known that the woman came to the threshing-floor. [2.] By this statement Boaz recognized the attractiveness of Ruth and the possibility that she might have sought marriage among the personable young men of Bethlehem. Ruth 3:4-5 'And it shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.' In chapter two, we learn … Continue reading "Commentary on Ruth 3:1-5; 4:13-17" Scripture: Ruth 3. It is used of David when he cut the skirt from Saul's robe (1 Samuel 24:4). (1-3) The kindness of Boaz to Ruth. The book of Ruth is short, so you should read it. And the more dutiful and respectful they are to them, though they can the worse spare them, yet they should the rather prefer them, and the better. We are not told just how Naomi knew exactly what was going on and that the very night had come for that crucial occasion. Commentaries on Ruth. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 3. Bethlehem (1:19 -22) 3. The good acceptance Ruth gained with Boaz. Boaz knew it was not any sinful lust that brought her thither, and therefore bravely maintained both his own honour and hers. Rsv ) there is an obstacle that needs to be a gleaner in the.... Placed it on her part he measured six measures of barley '' ( Ruth 3:4 ) and a keeper home... Matter stood ( Ruth 3:15 - Again he said, Bring the vail that thou hast upon thee, it... To this honour `` my daughter this occasion she would have been,. 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